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Id concept "cultural area"Edit

Id wekwos cultural area (ex Englisch) kyeust, pro muassir Historians, un platu geographic rewos quos populations, kamkwe divers ia sont, hant in commun un serie om cultural sulmodels (Religion, bahsa, scriben, Productionsmodus...). Senters induce un general identitatskhisses ed gendeleihnt inter se ia civilisationsformes qua antslehnke ter. It ghehdt bihe tolct, mathalan, de Chinese, Europay-Atlantic, Arab-Muslim, Hindi cultural areas.

Products os historia, ia skeipen ed evolution iom cultural areas sont id direct reflect ios adequation ed ios attractionstieures iom cultural schemas ep-ya keihnt, edschi iom conditions qua hant permitten ir diffusion. Also, unte Antiquitat, id skeipen ios Hellenistic-Roman cultural area khact bihe dissocyet ud id creation ios Roman Imperium, yani ud un krigenexpansion quos startphase - id integration ios Hellenistic mund - hat product id cultural synthese quod Rome hat poskwo diffus do atlantic Europe. Eni un cultural area, ia diversitatsfactors ed ia sonterkweits mane; trendent ses stets meis evident ye pierner ud idso centre.

Neghi existe druv grances inter ia cultural areas sontern petis sem transitionsrewsa, synorzones quer incontrent mutu ia influences gwohmen ex different surces. In Sud-Eust Asia, mathalan, Indonesia blandt traits wi ibs Chinese au Hindi iklimes con id dyin os Islam quod yunct id fundamental-ye ei Arab-Muslim cultural area.

Pandunia















Lexical areas sont gohd kwekmors iom cultural areas. Risto Kupsala est is inventor os Pandunia (Pandunia site), un planbahsa samt un simple grammatic ed werds ex ta major lexical areas. R.Kupsala prabh-ye enderkweit ia Occidental, Arab-Parsi, Sud-Eust Asiat, Sud-Asiat ed Eust-Asiat areas. En sem launwerds ex id Sud-Asiat areas (khaliban id Hindi Subcontinent), ia sam raudhs existe in Sambahsa ob id gwehmt, kam Sanskrit, ex oraryo : mensc, star, beud. Id Sanskrit werd "guru" gwehmt ex id oraryo raudh pro "gwaru".

Un "global village" au un conflictenzone ?Edit

Ye id XVIt secule, ia voyages ios Era iom Aunstehgens dind ia occidental Colonisationsenderghendens hant ornuwt id end os tienxia enderdeilen, akapt ye id XXt secule med technic Innovation ed id Globalisation iom exchangen. Tod exterdeilen hat muhim-ye reducen id numer iom cultural areas ed hat ghohden, unte un khvil, bihe interpreten ka id mehlden uns general occidentalisation ios mund, biht "global village" sekwent M. McLuhans wekwos (1962).

In fact, Decolonisation, id anti-occidental reaction ed ia identitar comstrehbhens ios end ios XXt secule hant plaut-ye diken ia limites uns talg analyse.

Albatta, ia cultural launs ed exchanges hant-se multipliet in id sense uns homogenisation, hatta uns uniformisation iom gwitsmodus, yed aun rencause ia basic options ed identitats. Ia antwehrds brighen ibs questions qua seule id organisation ios societatios dar varyent muhim-ye ex oin cultural space do alyo, ed gehnent misghabens qua ne sont bayad pretextes os politic buhsa. Yinjier, id tienxia wirt om certaina notions, kohnst "evident" ab un Occidental, neti est it pro un Hindi, un Chinese au un Muslim African : to ghehdt bihe constaten dayir Menscenrects, id status ias gwen in societat au id refuse iom hereditar hierarchias. Id essential rol ijapt al Individu in id occidental mund, mathalan, remant rhayir ei conception kam ia Downgjien civilisations fikernt id social systeme.

Bi-sabab id persistence iom cultural areas, kwehct dubieus od leitmos kyun sorte os tienxia commun identitat. Etileikwt pliehge ke tod diversitat remant surce os opnos, ed ne om conflicts. Sem autors, kam S.Huntington (1996), vide, in id permanence tom cultural areas ed ia mutual misghabens ia gehne, id matrix futuren drehdens, quod id actual reject iom occidental wirts ed id augen iom religieus fundamentalismen mehldient. Tod pessimiste these hat isnahn akster controverses. Yant sema megil prabhils (religieus cred, menscenrects) wi solgi au talgi cultural area bihnt ayt ka se applicabund ei hol menscgenos, gnahnt ta conflictual situations.

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