Id hellen lexis έρως est nundiens-ye synonym os "sexual wehnos" au "erotisme". Tod muassir usage restrinct ei sexual sphere id ormaynen, quod implicit vasya spheres ios existence al individu eni id citad, έρως kweitend tant wehnos, liubh quem ambition au id passion dia druve - quo prehpt okwivid-ye in id Συμποσιον os Platon. Id kweit nundiens un vast menghia articulend sexualia wehnsa, plaisures, khisses, techniques ed sulouks binisbat auter un individu, au un collectivitat; tod maynen prehpt unte dwoter dwidel ios XIXt secule. Erotisme tun se presentet ka un complexe cultural phenomen, multiple ed variable in siena manifestations. Id maght lakin bihe definiht clar-ye in sien double opposition dia sexualitat in id aurdhen os realitat ed dia pornographia in id aurdhen iom fikers. Tod enderkweiten est oistructuret ab un dicotomia inter id objectivation, inherent ibs scientific descriptions ed ibs pornographic kwiters, ed id subjectivitat ios gwiven experience in ids perceptive, affective ed intellectual dimensions, quod est aygwt ab erotisme. Ter est erotisme tik-ye quer est subjectis ghyanen uni expérience intérieure
Eros tendend sien lonc, roman sculpture yeji id tienjien ab Lysip, IVt secule pre JC. In ia orphic cosmogonias qua lehge id origin ios mund, Eros est un primitive stieure qui hat neter pater ni mater : is est is Oin qui, origin vasyen jects, integret ed unifiet ia witer dasturs, kam ster ed ner, id oin ed id multiple. Tod fiker os Eros hat antplohct in uno mystic milieu quod aspiret ad unitat ed ei plenitude ios tienjien, ed refuset id differencen mund quer sesi ed jects sont separen. Serter, is bihsit buwen son as Aphrodite, bi quam is eet opskipen.
Erotisme ed sexualitat[]
Id notion "sexualitat" est recent ed hat-se definiht ka object om scientific logsa : biologia, medicin, hygiene, psychiatria ed psychologia ab id XIXt secule, sexologia ed psychanalyse in-kap id XXt secule. Ne descript un gwiwt experience sontern sigwrt habe un objective wirt ed ghehldt pro alyens gwivs (animal ed vegetal reproductions) quem el menscem ses. Sexualitat est also uno naturaliste concept, nekam erotisme quos anthropologic specificitat ghehdt bihe dyin binisbat idso subjective kweit. Menghia om aunsam ed collective experiences, id eros sagviet bihe bemohnen ed describen tik ye id vidpoint al menscem subject. Definition-ye est yinjier erotisme wi al mensc.
Tod enderkweiten inter sexualitat ed erotisme repercutt ed sammel se differencet ud id diweiden propost ab iom philosoph ed historiano Michel Foucault (1976) inter scientia sexualis ed ars erotica. Menxu senter descript wiswa erotic techniques qua beziele crisces ia plaisures im subjects, preter correspondt un specific-ye occidental experience construgen unte id XIXt secule, tohrn ab ia scientific weidas imponend ir normes ibs wehnsims ed beuwend sexe idpet loc ios druve ed ios identitat al individu. Id scientia sexualis nischant id adgumt uns historic trend quod endt double-ye ye id XXt secule med id triumph os psychanalyse - quod paursct id druve al subject eni elso sexual gwit - ed id swo-identification per elso sexualitat : definihes ed gwive seswo ka homosexual au heterosexual est yinjier dehe sexualitato do id centre siens personal ed subjective identitat. Quayque tod hypothese est excessive, id permitt yed minces id frontal diweiden inter sexualitat ed erotisme. Idghi occidental eros est alnos tohrt ab sexualitatsweidas. Id historia os sexologia ed ids actualo place schahident tod implohca inter subjective gwivmen ed objective descriptions. Un weida ios corpos, om sexual techniques ed psychologia ed ids hol bayghen ab individual erotic experience bihnt collective-ye mutalben, kweter tod summ om gnohsas bihnt presentet ka scientific we vulgariset en masse ab ia media. Maght bihe deploret od tod articulation duct ei nomrmalisation iom sexual relations sekwent un psychologic ed medical model, bet tod ambivalent "woidsken" hat yed hamrahn ia majora transformations os erotic experience ed esposen un historic bungos os liberalisation. Quarghi megil phenomens hant pregen id occidental eros unte id XXt secule : id erotisation ios couple, id emergence iom sexual (besonters homosexual ed meis nuper transsexual) minoritats ed id diversification iom sexualitats, id antslehnken om ster sexual mutalbas ed, bad, id generaliset access ad medical contraception. Ta megil mutations hant knigvt ep swehdos ed id mutalba uns objective weida quod gwehmt ad pinwes ed transforme id gwivmen tem quem ia interindividual erotic relations : couplenmedicin, ia psychologic ed sexologic theorias, biologia ed id physiologia os reproduction hant hamraht ia metamorphoses os eros, quos social ed politic kweitu tehrpt bihe kyunngiawt, baygh apparent in ia feministe jidals ed ta iom sexual minoritats, present yaschi eni pelu theoric studyes (besonters ia gender studies).
Ai no korîda / 愛のコリーダ (in Japanese : "Liubhs corrida"), L'empire des sens (Franceois : "Id waldh iom sensen") est un film os Nagisa Oshima, skaun in 1976. Tod wehrg os absolut liubh remant un wahid object in id historia os cinema. Ayn ab sems ka un eiskwmen-ye provocator film, ab alyens ka id visual riawdals iom scripts ab Bataille ed Mishima, tod storia divis profund-ye tant rescensions quem smautrers. Concept ye un zaman kun morenleudherascen remien pro maungs un heresie, tod film aunkohlder bebanmen questions in id occidental societat. Destructor passion, maurdh, explicit sexual acts, id daftar iom transgressions oiskaun ab Oshima est long. Nundiens, passions hant sakwnascen ed ia X-films hant bihn trivialitat. Yed tod wehrgo remant un reference de id violence iom khisses ed ir yando tragic riawdals.
Erotisme ed pornographia[]
In id aurdhen iom fikers, erotisme enderkweit-se ud pornographia. Existent sem baygh precis definitions de senter; maghmos mathalan udwekwne id "X" ranking iom cinematographic productions in France, au id definition os quo est "obscene" in Japan, quod dreibht id obligation os maske semkam ia genital memsa ed schamdrighs. Yed idpet werden tom definitions enevidencet ir juridic, geographic ed historic relativitat. Chunke est bohndt ibs hayanormes os unsmee societat, pornographia skapt ia essencialiste tentative definitions. Id limite inter erotisme ed pornographia est movend ed id absence fixen criteria enleuct id implicit axiologia bohrn ab tod difference. Menxu id "porno", hatta recogniht pro sien sexual effects, biht social-ye ed esthetic-ye disqualifien, ia kips qualifien ka "erotic" endunt un positive wirt : porno est vulgar, erotisme est os dohbro gust. Tod semantic enderkweiten ed ia wirts qua se articule tosmed refere it ei sociologic realitat iom gustkehnsens, qua sont neid als quem classenkehnsens, "dohbro gust" esend definiht ab ia dominant classes (Bourdieu). Tibs addeihnt-se ia interindividual variations : quo est erotic fiker pro uter bihsiet kohnst ka erotic ab alter, yoitkwe vimaynmos con André Breton od la pornographie, c'est l'érotisme des autres. Lakin, id variabilitat iom kehnsens impliend id predicat "erotic" ne est uno mer itiraf os relativisme, sontern un logic consequence ios bespehcen ios vidpoint al subject quod kweit id eros. Nespekent tod relativitatsforme, id frontal diweiden inter pornographia ed erotisme remant un commun loc ios muassir critic men, besonters bi ians franceois feministens; beuwnd ians gwens sem passive subjects ed iens wirs sem sexual mecaniques, linkwndo neid rewos ibs sensations ed khisses, pornographia eludiet id subjective dimension ed leipsiet alnos id erotic experience. Yed ed hatta aun bespehce ia theoric critiques isnahn ab tod these (besonters ta ios, anter US-America, feminisme, sayct "pro-sexe"), tehrpt bihe kyunggiawen od id relation inter erotic experience ed pornographia pregnneut id historia os erotisme pon id XIXt secule. Pornographia gwehmt ne tik ad kipes id erotic realitat, sontern adschi transforme id; est yinjier ne druve-ye id vis-a-cis ios eros in Occident sontern oin idsen ligen.