Mohrt (ex oraryo *mertis, quos auwal maynen buit "disparition, myehrsen") bayght id categoria iom tienxia topics qua sont difficil defineihtu, chunke ne est possible gnohe de quo leit. Tod lucid ignorance est nel-ye incompatible con id experience os mohrt, ids effects ed multiple representations... Sekwent id Mund Sanitat Organisation (MSO), mohrt kyeust id irreversible disparition os kersactivitat enevidencen ab id leus iom reflexen ios kerstamm. Biologic-ye, id mohrt uns gwiv est id irreversible stop iom gwitsbungsen, idnu stop ios assimilationios nutrienten, os annem ed ios functionment ios central nerveus systeme.
Mohrt est it bohnden ei disparition al ses, uni absence, ops-ye brutal, quos tyehcen maght bihe anticipen tik med id dayi tos sam absence. Els presence ghehdt bihe mehmiht ab photos, objects. Id nayv ghehdt bihe embalst, bet els presence, els existence ka conscient, agend Individu stopt. Mohrt ghi est un sammel mysterieus ed scandaleus topic, quod challenget raison, chunke id concernt wiswens gwivs, ob est aunmalal kipen, experimenten, yed remant nespekent hol alnos negnohn. Condition commun wiswims gwivs, est lakin druve-ye ghapto tik ab el Mensc, quell plen-ye insaft id. In paleontologia, id aunstehgen om daunosrites est un important element kay bestehme id degree os social beuden uns hominida.
Estghi tienxia paur dia mohrt, in quant fall pro el Mensc, quayque id ghehdt bihe appellet yando kun id paytten biht pior important. Tun id biht lakin kalen ka un remeid ed ne ka id chwoyen ios existence : kam esiet possible vansche aum-ye quo est alnos negnohn ?
Mohrt est object om scientific studies, product economic (koimsamghats, exchanges maalen, betschi antslehnken os daunos industrie), juridic (transmission os mirath, exchange maalen), ed demographic consequences. Mohrt est present in id sexual (con ia sexual-ye transmissible siuges besonters, betschi id sexual act os reproduction quod challenget nies mertum ed sammel concreteiht id) ed in id cultural gwit.
Ne est lakin reductible tibs manifestations chunke id betrehft kathalika id intimitat ios traur, id necessar-ye privat gvol. Menscgenos hat perpetual-ye iskwt solve tod paradox inter id prokwtat ed id distance ios mohrt skeipend-ye id, per art, Religion, philosophia. Menxu id mank om gnohsas de mohrt est flagrant, id occupet paradoxal-ye wiswa xeimens os menscactivitat. Yed, el Mensc hat semper vergihtum tolke direct-ye de id mohrt, quod est object uns plaut werdskaut : mathalan, id Sambahsa werd "sleit" gwehmt ex "leit"... Mohrt est bayn ob id gvol quod ops hamraht id ed ob id Negnoht id skeipt.
Spiritualitat, besonters per religion, hehlpt ad udtehle id gvol ios disparition enderkweitend-ye id disprehpen ios corpos ed id subsistence uns immaterial element, essence ios individu (ansu, atmen...) quod bihiet paradoxal-ye dar-ye presenter. Id importance tos essence esiet eti superior ei corpos, ayn uno mer, limiten, fragil, zanchey kwatel.
Eti, id tienxia insaf de mohrt vaht smyehre id culture uns communitat, per ia manifestations os spiritualitat, ia metaphysic interrogations ed directer-ye id mobilisation iom daunosrites. Mohrt, kun vaht orie ex massenphenomens (invasions, epidemias...) vaht kathalika kardwne id solidaritat, id bayghenkhisses dia un communitat. Bad, vaht sules un part ios moralitat, ab id notion os nergvon, maurdh.
In Occident, Mohrt est ops kipen ka un skeleto samt un dirpan. Tod carte est id XIIIt major arcane ios Tarot os Marseille, yando namdeht, ob superstition, id "Aunnam Arcane".
Quod est id evolution os nies relation dia Mohrt ?[]
Nies relation dia Mohrt hat large-ye evolven med id modification os nies relation dia gwit. Ia Progressa os medicine, betschi ed bilhassa id waldh uper genetique, ia debats de clonen, id relation dia corpos ed sieune, hant richeriht ed modifiet id relation dia mohrt. Tem quem el Mensc hat sib udwaldht gwit (pilule, suwen setusstop..), el vanscht sib dahe id image uns controlen, domestiquen mohrt. Tod point biht tem crucialer quemghi jumiung auct ed quem ia progressa os medicine permitte uno minter muschkil gwitsfin.
Iaghi progressa os Science hant kardwnen id waldh al Mensc upep els ambient, tem quem nundiens, Mohrt est kohlt, reject. Gvol, agonia ed idpet mohrt sont nuntos ops desincarnen ar concentren in pleist falls dalg ud spects, in hospitals au clinics. Mohrt biht pierner, reservet im lieks ed schifakhanehs. Anghen mehrt ne meis quem rar-ye hemi.
Ia signes ed manifestations om geros, siuge, bihnt kathalika wight. In Las Vegas, in Aprile 2007, un seminar consecret ei these sekwent quod geros est un pathologia quod ghehdt bihe ilajt buit hatta organiset. Witerom, id cult iom corpos, sieune, sport, saun pieut, "yunisme", sont tant signes os negation os mohrt. Idpet yuwent biht un wirt, un positive signal, un symbol om dynamisme, mobilitat.
Also biht geros occultet, edschi mohrt con id. Ob kohlen, mohrt biht dar obscener kun id prehpt. Ne est tehlim, dehlct bihe bewaldhen kay bihe vergihn. In pelu occidental kips, mohrt neti bayght id natural mundo ni biologic fat. Gwehmt ender uno mank os anticipation, un khak ilaj, un extosgohnen cause, un rhalt au un professional insufficience.
Wawod mohrt neti biht acceptet ka uno natural regulator, id kwehct ops kam un deuysen os medicine ed ne meis kam un fat. Idghi relation dia mohrto stets meis kneigvt ep un encausen os massoulia. Mohrt biht un damno ob quod anghen sarcskwihes. Id antslehnken iom public siyassas (strad traffic securitat, jidal contra tabakconsumm, obesitat...) bevidt to.
Id relation dia mohrt hat kathalika influencen id conception os heroyisme. I nov "heroys" neti bayad mehrnt unte id defense irs cause. André Malraux sul menscenheroyisme in id conscience ios swesgenmenos im Menscen in mohrt bet tod vision biht nundiens rencausen ab id mediatisation rjienbwutsen qui hant kamyaben in ir activitatsxeimen (sport, cinema, universitat...) ed quischi bihnt kwaht ka heroyic rjienbwutsi.
Is Russian veterano Marat Egorov staht ant id Berlin memorial dedien sienims driugs nehcus unte Mund Weir Dwo. Kwe poitt bihe daumen kweter qui nohc buir meis heroyic quem qui surviveer ?.
Est mohrto tabou ?[]
Locs quer mohrt biht ghat sont fugen : hospital, crime scene, mortuskamer. Mohrt hat biht part-ye tabou, banen subject, tem quem hat ghohden bihe constaten sem substitution os mohrt ad sexe ka magno ban (Geoffrey Gorer, Pornography of Death, 1955). Tod tabou biht dar meis facil-ye respecten quemghi el individu iom occidental societats gwivt in id instant ed ne premehnt de se in geros. Information kwehlt jaldi, id intizarto reaction dehlct ses fauric ed ia horizonts ios activitat bihnt angher. Id prospect os mohrt, uperwohrt in idsmee wehkwos "intizart jumiung", biht ob to dar pierner.
Est eti surprindend kaue od tod reject os mohrt est constant hatta in fall os weir : unte id Gulf weir in 1991 hat yinjier gnaht id concepto "zero nict". Nov armes, actual-ye antplehcmen, future-ye proe-extercombateihnt el duschman aun nices el. Ia kwiters hant kathalika dar dusbohriht mohrt : ia megil menscentragedias ios XXt secule, id Holocauste, ia African au Balkanic massacres hant isnahn reactions os global reject os mohrto resultend ex id vision iom massengrabhs.
Eti, id moment os clinic mohrto dependt ops uno medical, technic decision, elghi patient biht gwupt artificial-ye gwiv. Id moment ios mohrt ghehdt schowi bihe"chusen", quo maght vain-ye flatter nies waldhghigda bet beuwt id phenomen dar minter "natural". Also, mohrt biht un simple biologic stand os inexistence. Id gwehmt stets minter ender id xeimen os spiritualitat kay se incarne do raison : anghen mehrt "ob" ed ne "schowi". Biht eti tolcto de "clinic" mohrt, chunke mohrt dehlct ses medical-ye edghidik-ye constaten, kamsei naudhiemos, med un ultim artifice, dwinghes ad mohrt un categorization, un authentificationsproceddure.
Lena Katina - Never Forget Uncensored HD
Biht mohrt enscenen ?[]
Mohrt biht enscenen in pleist cultures, per ceremonias, rites. Diu hat id ubgumt os mohrt correspons id dostriction om precis, public, collective rituals unte un determinet chronologic aurdhen : el anghen slaberiesc, lus tadrijan sien imkans hin el daut. Entrim, religieus rites eent parkwohrn, id testament redagen. Id relation dia mohrt, ids preimen ab el mehrtur ed els nityens eent it, bilkull, formaliset, maystert.
Nundiens, mohrt mutt ops in hospital (meis quem 70% iom decessen) ed agonia biht liek-ye milieubohndt, quo arct plaut-ye familia ed rites. In occidental societats, faungmoene el mortu biht rarer ed tayn ab un taziya bild au un presence unte un religieuso ceremonia. Mohrt biht tuntos likwn sub id expert massoulia em medical professionals maimour med kehle id gvol. Id augostascen os cremation depersonaliset id mohrt al defunctes quel neti biht begrabht sontern qual kenis biht recuperen; mohrt biht it privatihn, kern. Gwivs pierneihskwnt id mohrt we mayster ids kip. Id attention biht dahner al mehrtur anghen quem ei-pet celebration os mohrt. Ia debats de gvolilaj, palliative kaur, suadaunteihsa, bevident to.
Etileikwt od id mohrt uns anghen daht dar ops id waurmen os sammel familias ed nityens in un dediet loc : cemtier, crematorium... Trans ia traditional celebrationslocs, un "bifanghmovment" os mohrt isnaht actual-ye certain leuds leusus un nityem ep un precis loc ad orne tod med kweitus mehmeihnd id decess (mathalan, id posen uns floengarb ep ia strads quer nohc accidenteits).
Id importance ijapt ei enscenen os mohrt hat varyen sekwent id wirto daht ad gwit. Magvenmerto, pre id XVIIt secule, mikdier circa 50% unte id prest yar, contra 4% actual-ye. Ia epidemias, id dependence dia climat ob famines, rhayr-kafi hygiene, important vulnerabilitato dia minor infections, posdohrj un akster implicit implohca om gwit ed mohrt. Important ye tod zaman eetghi "suamehre", habe un "bell mohrt" chunke gwit pohld med waurmens os incontre mohrt baygh aus. Id cause os mohrt ghohd yinjier bihe wirten, in un quasi"elitiste" proschgumt. Id enscenen os mohrt smyohr ghi ids recognition ka "jalousable" mohrt au ne (mathalan, id praxis iom public duels au id public execution im criminals).
Mohrt buit kathalika dayim enscenet in pelu artwehrgs. Personifien, risen, udwekwnen, uperwohrten do colors, music, mohrt est tienxia present. Art, in sien paursken po id Bell au modester-ye in id mundperception id propont, skeipt un druv aunwaktia declaration, quod challenget mohrt.
Sei mohrt biht enscenet, idge kathalika enscenet : pangend-ye id existence uns individu, id permitt al dahe un sense ed risses un person, un historia, uno meinyun, uno mythos trans id simple narn os els gwit. To hol est besonters ver pro i "stars" esdi id "legend" creen ambh i naudht ops bragver itners, simplifications au exagerations.
Certain cultures maghe dedramatise mohrt : dien 2 November in Mexico, "Dìa de los Muertos" (Dien im Mortus), magvi desguise do skeletal ed bayrame, quo mehmeiht ia macabre kips ios prever athtecah civilisation.
Kwe mohrt inspiret paur ?[]
Hams udwekwnt ia kips os mohrt ed ia eminent-ye cultural rites qua ei sont assocyen. Mohrt est cultural-ye present per ia religieus mythsa (nemerto, resurrection, reincarnation..) ed art. Id conscience os mohrt hatta kweitiet menscgenos. Ia visions os mohrt varyent lakin sekwent ia cultures : id occidental vision os mohrt est profund-ye negative. Est fundamental-ye gwiven ka un fin, un disparition, nespekent id influence ios Christian religion. Tehrpt bihe kyunggiawen od mohrt est ops-ye bohndt ad gvol. Ia recenta debats de suadaunteihsa, regular-ye relancet ab id politic mund au actualitat, kardwne dar meis id (physic, betschi psychic ed emotional) diemen inter mohrt ed gvol. Ia Buddha-dharmin, oriental au African (animiste) visions sont optimister.
Mohrt inspiret natural-ye paur, chunke nos est perfect-ye negnohn. Quayque tod paur kwehct tienxia, ids buhsa hat part-ye evolven ed dar varyet ex un religion au philosophia do alyo. Mathalan, nundiens, in ia yudi-christian societats, id paur os mohrt oriet khaliban ex id baysa uns absence os Akhira, menxu prevst, ia potential kyasens qua id Sensto Judcement promiss dribheer bilax id baysa os incontre sem Akhira. Id buhsa tos baysa est complexe, chunke id joint tienxia paurs ios social corpos kam khalwa, sweurgh de sien nityens, id baysa os bihe myohrsen. Est kathalika angh-ye bohndt ei paur os gerasce, ei angsti de humiliation, ibs incomfort ed insecuritat gohnen ab mier aunswobodia au kyehmses. Paur ghi gwehmt tant ex quo preceddt mohrt quem ex idpet mohrt.
Gloria Taylor eet un Canadian kwehndend un degenerative siuge qua contag id Carter familia quod hieb kamyapt yises oinu sienen kerabs, iamschi stulbohnden, ad bihe suadauntiht in Schweiz, quer tod praxis ne est illegal pon 1942. Way, Potnia Taylor khiek bihe wohghen do senter land ed i protagonistes tos re sudyeer iro Province quos legislation assimilit suadaunteihsa ad nergvon. Bad, dien 6 Februar 2015, in un fayssal Carter adv. Canada (Potnia Taylor hieb mohrn entrim), id Federal Supreme Curt kohns od id Stato dohlgit legalise suadaunteihsa. Id Federal Parlament wid solgo leg dien 17 Jun 2016, menxu id Supreme Curt fayssal hieb retrolegalisen id pro assisto suicide lego quod id Parlament ios Province os Québec hieb ja votet dien 5 Jun 2014.
Quosmed kwenchaue suadaunteihsa ?[]
Suadaunteihsa poitt bihe definiht ka wiswa methods qua daunteihnt kay bragvnes sem agonia. Tod praxis heurt ia juridic ed moral dasturs ep qua keiht id social aurdhen pleisten occidental societats. Suadaunteihsa besonters eiskwt werd agar iasmee intentions al kwehndend anghen khake bihe gnohn. Tod praxis biht dar meis contestet obghi ids hadh con suagehnia est dar-ye rhayr-yakin. Extermeid assimilations hieb eti bihta tyict ab id Nazi regime kay extermine certain categorias om fragil populations (mathalan mental sieugs).
Id question ios gwitsfin lyehct yed in id kerd iom societal debats, ne tik con suadaunteihsa, sontern conschi suicide ed assisto suicide. Ta questions sont dar acuter obghi oino iom magnen menscenbaysas wehst in id ilaj os gvol, xeimen in quod medicine dar dehlct progredde, ed quod est indissociable ud mohrt.
Eti, suadaunteihsa maght bihe kwenchaun ka manifestation uns individualios leudher cheus. Hans Jonas, in Das Recht zu sterben (1978), sigwrt od id "rect os mehre" lyehct eni id general rect os accepte we refuse un ilaj. Dehlgent ghi bihe enderkwiten passive suadaunteihsa, yani id stop au limitation iom schifa-ilajen ab el sieug, ed active suadaunteihsa, medical acto quod eiskwmen-ye bezielt bragvnes id gwit uns patient. Eti, sekwent Jonas, id rect os chuses id moment ed ia conditions os sieno mohrt est bohnt uni rect os gnohe id druve : el patientis dehlct bihe informet de sien stand kay ghabe ed chuses, kay se "udmehre" med un ultim geste os lure.
Eni id forstehlben tos stand, sehkwnd wakya maght bihe udwekwnen : in Marto 2007, id regional gouvernement os Andaluthia hat ijaben uni patientin kwehndend un aunschifa siuge, pos ays eiskwen, id rect os neti bihe schalt uni respirator. Id hat sult sien decision ep un legislative bewehkwen quod autoriset patients ad refuse uno medical ilaj, suadaunteihsa ne esend legal in Espania. Id neudo tos enderkweiten inter refuse uns ilaj (bet est druve-ye artificial annem un ilaj, chunke neti est speh os schifa ?) ed suadaunteihsa ghyant important horizonts.
Bad, quayque sems critique id antplehcen os palliative kaur, senter hat evolvihn tadrijan-ye mentalitats. In tod matier, id collegialitat ed id transparence ios medical decision sont important guaranties, qua hehlpsient ad tulges un trustdialogos con el mehrtur ed els familia.