Id Ramayana (Sanskrit : Râmâyanam / रामायणम्) est uter iom major Sanskrit epsen awios Hind, alter esend id Mahabharata. Bo skeipe id "Hindu Itihasa".
Id epos, traditional-ye anadeht ei Maharischi Valmiki, narret id gwit Ramas ed id legendaro rig Kosala. Sehkwt eys quardemyar exile do id forest ob eys pater Roy Dasharatha, ye id eiskwen as eysu stepmater Kaykeyi, eysa safers per foresta in Hind con sien esor Sita ed sien brater Lakschmana, id kidnapping as eys esor ab Ravana, iom megilroy Lankas, quo resultet do un weiro protie iom ed do Ramas final reiken do Ayodhya kay bihe cronto do roy. Est id climax ios epos. Tod iser buk biht list ab millions leuden cadayar.
Id Ramayana est oino iom longst aw epsen in tienxia literature. Consist quasi 24 000 stiches, dividen do six kandas ed takriban 500 sargas (capitels). In Hindu tradition, id Ramayana est ayn id Adi-kavya ("etikawia" = premier poem). Depinct ia relational dohlgs, portraitend ideal persons kam iom ideal pater, iom idealo sloug, iom ideal brater, iom ideal mann ed ed iom ideal roy. Id Ramayana hieb un important influence ep serter Sanskrit poesis ed Hindu gwit ed culture.
Kam id Mahabharata, id Ramayana presentet ia lohrs awen Hindu sagen in narrative allegoria, interspergend philosophic ed narrative elements. I persons Rama, Sita, Lakschmana, Bharata, Hanuman ed Ravana sont quanti fundamental ei cultural insaf iom sudasiat nations Hind, Nepal, Sri Lanka ed iom Sud-Eust Asiat nations Thayland, Kampuchea, Malaysia ed Indonesia.
बालकाण्ड, bālakāṇḍa[]
Dasharatha eet is roy os Ayodhya, nagor Kosala. Id rig eet prosper bet Dasharatha eet biedan : is hieb nel purt kay succedde iom. Sem dien, is kyukit ghutor Vasistha ed ei sieyg : "Gerasco ed ne ho bad purts. Eiskwo un sunu qui ghehdsiet eme mien place ep id thron". Visistha qui gnohsit id lyoga ei antwohrd is vahsit transmitte eys prehgen im divs tyeicend-ye un saker rite.
Ye id sam zaman, idivs eent meg irritat ob Râvana, iom roy im demons, qui stabh im ghutors dostringes ia saker rites. Râvana hieb extraordinar maghs, is hieb dact un ghab quod iom protexit ud i divs. Id Dharma eet menacet, Vischnu tohrb descende do Terra kay restablie schigiowng. Is decis incarne-se do mensc, Râvana ghi in sien arrogance ne hieb-se protegen ud i menscens. Vischnu tun yis uno messager do Ayodhya. Is ambact bohr un potion quod roy Dasharatha dahsit fauran sienims esors. Stayg, Sumitra, Kaykeyi ed Kausalya bihr hamil. Oik munts serter, quar sons gnahr. Ir nams eent Rama, Lakschmana, Bharata, Satrughna. Eent intelligent ed gnohr ia iser scriptures. Baygh oku, Rama ed Lakschmana bihr inseparable.
Sem dien, is sage Vishvâmitra gwohm ad trehve iom roy. Un demona interrup systematic-ye ia saker rites is sage tyicskwit. Bet ob is bieygh id caste iom blaghmens, is khiek wighes iam demonu per se. Vishvâmitra prohg iom wanako ke duciet Rama con se, isghi wois is eet un incarnation Vischnus. Dasharatha bohd, Rama eet pior yun, ed eys pater biey pro iom. Kun is roy tolkit de to sieni son, Rama decis fortrehce kay hehlpe iom sage. Lakschmana sohkwit iom.
Quan ies dyohrc iam, Lakschmana strohl un isu quod vurn iam demonu. Ye sien roig, Rama abyis. Ia demona nohc ed i divs seuyihr padmas uper iens.
Vishvâmitra duxit iens dwo braters do id rig Mithila. Roy Janaka hieb un dugter, Sita. Ays pater snupskwit iam tik iom wir qui ghehdiet ayre ed tende Shivas lonc. Id lonc buit bright, penkcent wirs dohlg behre id, ar id eet meg-ye gwaur. Kun Rama ieyr id lonc, tod brohg. Sita hieb trohft sienu mann.
Id wehden muss in id palat os roy Janaka. Rama ed Sita personnifier i perfectens conjugs, eent fidayi ad mutu.
Rama brehct id lonc pre gaines Sita ka gvibh.
अयोध्याकाण्ड, ayodhyākāṇḍa[]
Dasharatha geriesc, eet tid kem oin eysen sons emiet eys place ep id thron. Rama hieb un sontertolp in id kerd ios veut wanak. Iomghi bayghiet id rig Ayodhya.
Manthara, ia sloug as Kaykeyi, yunst esor ios roy, biey de sien place. Ia gwahsit trehve sien potnia, ed ay communicit sien sweurghs : "Sei Rama biht roy, eys mater emsiet id waldh uper id rig, habsies neideti magh uper id palat". Mathara hieb sehn dwoi do Kaykeyis ment. Senter gwahsit trehve Dasharatha, mehmeihnd-ye iom un promiss quod is hieb ay kwohrn oika yars prever, pos sa hieb salwt eys gwit. Ia prohg iom ke dehiet ayso sunu Bharata ep id thron ed yeisiet Rama do exile unte lytst-ye quardem yars.
Is roy eet un honeste wir, ne poittend oistrage sien parole, is acceptit protievol id eiskwen siens yun esor. Rama ne poiss desobedihes sien pater, is oiswekwohrit pre fortrehce an id thron bayghiet Bharata kam dohbhen. Sita ed Lakschmana khiek viaccepte vide Rama fortrehce ed deciseer sehkwe iom do eys exile. Bharata, fidayi dia Rama, refusit lakin regne ed prohg tom ke reikiet. Bet senter inkier. Bharata yinjier contentit-se med waldhe id rig in Ramas nam.
Kun Dasharatha visit sien son linkwes id geong, is wois neideti protiedier iom scheischaung. Ayodha maung riud sien roy.
Lakschmana sect Shurpanakhas nas.
आरण्यककाण्ड, āraṇyakakāṇḍa[]
Pos dec yars ghang, Sita, Rama ed Lakschmana niek Panchavati, deciseer page ter.
Nedalg tetos gwivit demona Shurpanakha, swester os Ravana. Ia eet meg biaur yed nud ia magic dols ia xih kay kwehke ka un jamile gwenak. Vidus Rama, is enliubh-se de iom edghi changit-se do un bellu slougu kay seduce iom, bet bedyehrcend ia khakiet, ia hajoumit Sita. Lakschmana buit meis oku ed segit ays nas ed aurs, ay redahnd it ays druv apparence. Ia abtrohv sien brater Ravana ed ei tem suavandit ia charms as Sita quem so spruv un violent desire os xihes iam.
Med id hehlp Marichas, ios magician, Râvana exmohn un hila kay kape Sita : Maricha changit-se do un schungjin kerv ed oistahsit prokwem Ramas hyt. Is gver eet tem bell quem is kiepskwit iom. Mae linkwes Sita aun maund, is tracit uno magic circule ambh sien woikia ed absieydit iom kerv con Lakshmana.
Un geront prohp tun prowem id hyt. Is eet pauper ed Sita ei schohncskwit un fruit. Kauvs id circule, Ravana, eetghi is, wois is tohrb attrage iam gwenak extro. Is antwohrd ad Sita is eet un sanyasi, un sage, ed od is ne poiss entre kay dake id offer. Sita woisit ia skul piutes iom geront, ia uperghieng id circule. Fauran, Râvana kiep ed abduxit iam kye Lanka kay buwes iam sien rayn. Menxu Râvana trohc sudworts, Jatayu, is mier ornd, visit Sita. Jatayu wohng sien platu ptergs ed sohkw id wogh. Is declarit : "Lurdi Sita we te neicsiem."
Râvana ignorit id tehrg. Is mliak-ye salgih Sita id wogh ed sklied iam ghom. Lambhen ab un blind furor, Jatayu attaquit Râvans brakhs ed caps. Cruor gwohl ex tos klombh corpos. Bet yant is lus un brakh au un cap, id recrohsc. Id katu exhieusit Jatayu. Kheissend to, Râvana exkardkieschit sien eins ed segit Jatayus ptergs. Is courageus av fiell katel-ye ghom.
Sita bruk Jatayu. Ia dienk iom ob peitus salve iam. Unte oin instant, Râvana redehsit Sita do id wogh ed kwohryit itner do Lanka. Tsay do ir hyt, Rama ed Lakschmana gnohr ies hieb esen drughen.
Râvana seducskwit iam cadadien. Isghi hieb decis mae dwinghyehbhe iam. Bet Sitas virtut resistit quant ed is ne niek sien ziel. Is viguardih centen demonen iam.
Rama glapt Hanuman.
किष्किन्धाकाण्ड, kiṣkindhākāṇḍa[]
Rama ed Lakschmana bipieurskeer Sita. Ghohdeer do Kischkinda, id kiepenrig.
Tod rig eet wiken ab kieps, waldht ab roy Vâli. Sem dien buir attaquen ab un terrible demon.
Vâli ed eys brater Sugriva kamyieb chasse iom, apterdrahr iom bet so disprohp do uno meg deub grotte. Vâli entrit id pos prehgus sien brater kem intizariet iom ye id ghyahsa. Aunenda diens dohn kun Sugriva vis cruoro srues ex id grotte. Is dar intizier, bet dat Vâli ne gwohm, is mohn so eet mortu, ed ibo vide iom demon surrege, is clus id grotte med un enorm perwnt ed mwaungsousit.
Sugriva buit proclamen roy ed sess ep id thron. Bet pos un khvil, Vâli gwohm tsay, accusend sien brater ob neicskwus iom, chassit iom ex id roydem ed wohd eys esor Tara ka dwot gvibh.
Sugriva, kleuvs de gospotis prosch sien laz, yis Hanuman kay reconnaiter. Desguiset di blaghmen, Hanuman istifsier de id identitat tom dwo yuwens. Hanuman recognih stayg-ye sien swamen, mutawierdhit do tienjien, genuit ed ouzrit de sien suspecen. Is narrit ibs yun princes id exile Sugrivas ed propos un samghat. Behrndo Rama ed Lakschmana ep sien omsa, is bestighit clino Matanga. It samwin Rama ed sugriva : Rama hehlpiet Sugriva qui paurskeihiet sien kiepenheir Sita.
Rama ed Lakschmana vic Sugrivas brater. Tuntos, quar trupps buir yisen kay soke po Sita. Pos oino munt, tiks Hanumans division ne hieb riken : so hieb mathen ud iom gwultur Sampati - Jatayus ater brater - od Sita hieb est abducta do Lanka.
Ravana ed Sita
Sundara Kāṇḍa, सुन्दरकाण्ड[]
Hanumans trupp marchit kye Ashoka garden, quer Sita eet karcerbohndt. Arriven ant id ocean, id division wohs zaboun, eet neid wassila kay tehre id. Tun Hanuman gvohd, is gvohd pro Rama ed tant crohscit quem is ghohd tehre id ocean. It kamyieb is gwahe Ashoka garden.
Râvana arrivit ed sieyg ad Site : "Sita, gwehm con me. Gwehm ad gwive do mien palat. Te beuwsiem mien rayn. Maghs habe quantlibt." Hanuman tup.
Sita iey : "Kam deurs tu mi bahe it ? Me has kidnappt. Som ia gvibh Ramas, ia dugter os roy Dasharatha. Rama me vansiet. Me salvsiet ed is neicsiet te ed tien quan' demons. Sei me sins abgwahe, prehcsiem ke te gahapt."
Râvana kwohk hurt ab Sitas wekwos. Grassab ed pein plehr eys kerd. Is woisit ye tod moment Sita naiwo lieubhiet iom.
"Tun mansies her." iey is abgwahnd-ye.
Hanumano nel-ye movit ed naskohpt. Ias demonas quas guardeer Sita strakiesc. Tun is gwohm prosch iam ed genuit pod iam : "Mae bayas. Som Hanuman, is sloug ed messager Ramas. Me hat yisen kay retrehve te. Is leus' speh de revide te."
Hanumano snig sien hand do sien gep ed dik Ramas ringo kay pruves quis hieb yist iom.
Sita pressit sien hands protie sien lige ed plieng. Is dahsit un clenod ad Hanuman ka pruv siens liubh dia Rama.
Stayg ias demonas gohr. Attaqueer Hanuman qui nic ians facil-ye. So buit lakin vikapt. Râvana wohl xehne iom. Oino iom sagen Râvanas mehmih iom ne eet permitten gvehne un schija.
"Tun puneihsiems iom. Dehte eys swayp do ogwn. Sinte iom abgwahe ye tod weidos." declarit Râvana.
Menxu ies wirs ios roy vulbh eyso swayp do un linen pre dehe id do ogwn, Hanuman crisc id stets meis. Sien long swayp dehn do ogwn, Hanumano mwaungsousit waurntro. Is decis dyehge id urb Lanka pro punihes Râvana. Is uperpluk id wastu ed fwenschiewit vasya temples ed palats. Ia flammes lud waurntro. Swehbhend uper Ashoka garden, is oiswekwohr an Sita eet in salvtat. Dind pre fortrehce hem, is tohng sien swayp do id ocean kay sgwenes id piurn.
Hanuman dyehct Lanka
Yuddha-Kanda, युद्धकाण्ड[]
Tsay do Kinschkinda, Hanumano manthih Rama id sell khabar : Sita eet retrohven. Fauran, Rama, Lakschmana ed id kiepenheir marcheer kye Lanka. Kay tehre id ocean, struxeer uno magic brigv.
Unte quar diens, id kiepenheir ed Râvanas armee faceer mutu. Ye id penkto dien stars id boi. Baygh oku, Rama ed Lakschmana nic tantens demons quem ir nayvs plehr ia strads Lankas. Râvana tun yisit sien son Indrajit do id walu. So ghohd invisiblasce.
Ramas lagher tun subih gwaur leusa. Vasyi kieps eent vurnen we nicen. Tik Rama ed Hanuman dar stahr, is dvohrt Lakschmana eet leusend sien cruor. oino iom jenchis iey tun ad Hanuman gwahe mont Sumeru. Ter trehviet is medicinal andsa qua ghehdient kayle vasyens.
Hanuman fortrohc. Bet ne sagvend recognihes ia andsa, is rohv id hol ghyor. Woighyend, id kiepenheir nic Indrajit. Râvana tun bikatuit. Id combato durit unte dwo yawms, Rama vigvohn tom.
Retrehvus Sita, Rama demandet ke ia subeiht un Angi Pariksha (ogwn ordeil) kay pruves sien chastitat, dat is abdehskwit ia rumors ambh ays purtat. Quando Sita mercti do id mauogwn, Agni is ogwnswamen ayrt Sita aundamnu kyid thron, attestend ays innocence. Tod episode varyet sekwent ia versions; in id Ramacharitamanas ab Tulsidas, Sita eet sub Agnis maund edghi ia dohlg bihe exilen pre ia poittiet regwive con Rama.
Sita ed eys dwins
Uttara Kanda, उत्तरकाण्ड[]
Tod "senst buk" buit addihn ed script neter ab Valmiki ni ab Tulsidas. Ye id expiration ios exile, Rama reict Ayodhya con Sita, Lakschmana ed Hanuman, quer id cronen buit tyict. Prohgen ke preuft sien bayghti dia Rama, Hanuman dvehrt sien perkyu ed, ye quanten surprise, est un kwiter em Rama ed Sita eni. Rama reult Ayodhya ed eys regne est kalen Ram-Rajya (= "Rehm-rig", yani id pledveh est noroct ed satisfacen).
Lakin unte tod regne, spions bikwahnt rumors od id pledveh daumti de Sitas purtato chunke hat mukamen unte oino yar in id hem alyios wir aun sienu mann. Quayque to brohg eys kerd, to dwigh ad Rama, kay sehkwe id dharma loy, forbane Sita.
Lakschmana duxit Sita do forest. Ter buit ia kwahn ab un kalugher namen Vâlmîki. Dalg ud Rama, ia gohn iens dwins Kusa ed Lava.
Unte ia dwodem sehkwnd yars, is kalugher doxit ibs yems un poem namdeht "Ramayana", lehgend Ramas epos.
Unte un fest in Ayodhya, Kusa ed Lava skiel id poem ant Rama, qui recognih iens ka sien sons. Kalend tsay Sita bi se, sa dahskwit ei mund un pruv siens dervia dia Rama. Dighom guraghietu iam sei ia habiet esen derv. Samt uno mier blosk, id swol ghyahsit ed praess Sita. Unte tod moment, in id hol universe, regnit harmonia.
Rama regnit uper Ayodhya unte gheslo wetsa. Is ghieb sem dien eet tid ke reict Vischnu qui hieb creen iom. Is mohn : "Quer est mien gwit ? Ed quer som io ? Gwirlayskwo nun. Ho gnahn ex div Vischnu ed est tid ke reiko iom."
Rama likw id palat ed sielg do Ayodhyas meneghwenta strads. Quanti eent sakwn pri iom roy.
Is naghieng tiel id ouper ios rivier Sarayu, touchit id bog med sien peds. Vasyi divs oispohc iom. Hatta Brahmâ is creator gwohm in person ad vide Rama.
Is wohkwit Tama : "Gwask idi, O Vischnu, ad joine tien braters Lakschmana, Satrughna ed Bharata. Rikdi Vischnu. Rikdi id Paradays."
Aurndo Brahmâs werds, Rama smihsit ed gwahsit perodh id rivier. Vasyi disciples Ramas penetreer id rivier pos iom ed quanti gwahr paradays. Rama eet hemi.